Tag Archives: Review

Growing up in Winnipeg, there were grocery spots my parents took me where I felt right at home. These grocery stores are the ones that are locally owned, and filled with aisles of various spices, smells, and colours that replicate different variations of the Black/African/Caribbean diaspora. The store that I grew up with, and still frequent, is Dinos––right in the heart of downtown that began as a small store on Notre Dame Ave, and has since grown to move just a couple blocks over on Isabel. I remember as a child, this was the place that me, my mom, and siblings went to on the weekends to get special treats and stock up on foods that we could not get at the big box grocery stores. Not being able to understand the significance of such cultural food access as a child, this bi-weekly event was just another aspect of daily life for an immigrant family in a Canadian prairie city. 

The group exhibition Future Memoria left a profound impression on me as a viewer and continues to resonate as a deeply moving and intellectually stimulating art experience. The juxtaposition of utopian aspirations alongside dystopian anxieties accurately reflected current global narratives, rendering the exhibition both timely and timeless. The show invited me to consider not just artistic interpretations of imagined futures but also the real-world forces shaping them. This sense of urgency and reflection set the tone for an exhibition that challenges, provokes, and ultimately lingers in the mind long after viewing.

Rajesh Vora’s photobook, Everyday Monuments: The Rooftop Sculptures of Punjab is so large—or maybe my wrists are just weak—that I have to lay it on my lap to look at it. The act of reminiscing with a photo album was not a novel gesture for me: I remember being at my nani’s house in Ludhiana, Punjab, eagerly waiting outside the storage room. I would spend the entire trip waiting for the moment when she would pull out my mother’s and aunt’s wedding albums. We would sit side by side, the album like a blanket covering my legs and point to each person, asking “Who’s that? How come I have never met them?” My nani, of course, knew most of these people and would try to explain how they were related to us. We would rate the guests’ outfits, decide who was just there for the food, and judge their dance moves, now all frozen in the past. 

With stained plum walls, soil-filled plinths, and an emanating neon panel, the Gardiner Museum’s lobby became an installation in itself as part of the group exhibition curated by Sarah Edo titled, Genealogies of Sustenance. Viewers’ eyes were immediately drawn to the collection of artworks housed within and outside the museum’s walls, from the soft glowing hue of artist Chiedza Pasipanodya’s handcrafted fruits, the staggering towers of Mallory Lowe Mpoka’s mangrove roots, right through to the anthological video installation by Zainab Aliyu.

A man, hovering naked above the ground, each limb roped to a pole spreading his body open, reads the Book of Ecclesiastes until the pain becomes unbearable. This photo-text work, titled Hornby Island (1975), by Theodore Wan sets the tone for the two-person exhibition, Unit Bruises: Theodore Wan & Paul Wong, 1975-1979 curated by Michael Dang and featured artworks by the two Chinese-Canadian conceptual artists. Standing in the octagonally-shaped room in the Richmond Art Gallery, the viewer cannot escape the consideration of the body as a subject of experimentation, as an art medium. Throughout the show, artists Wan and Wong turn the camera on themselves and explore the capabilities of self-portraiture, pushing their own physical and emotional limits––and ours, as viewers––to the extreme.

“What sets New Age apart is that its primary sources of inspiration for formulating holistic alternatives are derived from certain so-called ‘western esoteric’ traditions which have long existed in our culture but have seldom been dominant. … the idea is that an inner core of true spirituality lies hidden behind the outer surface of all religious traditions, and that the knowledge of it has been kept alive by secret traditions throughout the ages.”¹

One now occasionally encounters esoteric/spiritual knowledge as a respected register within artistic practice. And yet, as recently as ten to fifteen years ago, art historians and critics dismissed artists and thinkers whose work raised engaging questions around spirituality, who spent much of their time seeking ways to access deeper meaning in the world. What changed?

BELLYACHING FOR FUN & PROFIT

Have you heard the Bill Evans Trio album of recordings from 1961, At the Village Vanguard? A classic. Evans plinking away at the piano amongst the clinking glasses, scraping cutlery, and chattering diners of the famed New York City jazz venue—an occasional percussive cough thrown in for good measure. It’s an ideal album for when you want to be reminded that music is at its best when rooted in a physical reality, in a community. Perhaps this is what GTA24, the second edition of MOCA’s Greater Toronto Art Triennial, was going for when they afixed Mani Mazinani’s sound-based installation, Solar Scale (2024), beneath the museum’s clamorous HVAC system and a stone’s throw from the lobby cafe-bakery. 

From Tuvalu and Tonga in the Pacific Ocean to Isle de Jean-Charles in New Orleans, the form of the Island accrues tragic, immanent salience: vanishing geographies transmuted ever-further into useful symbolism for both the failures of climate policy and the private terrors of social isolation. These spaces now occupy a perverse popularity, much in the same way an extinct bird or fish species becomes known to a general public only in its final absence. Or, for those locales still fortunate enough to retain a space in the popular imagination as a tourist destination, the Island dwells within colourful stereotype.

Transpiring in the Vault Gallery, Jasper van Alderwegen’s solo exhibition Aediculae II is the second iteration of an exhibition that almost happened… Due to being locked out of their studio by a Montréal slumlord, the artist didn’t have access to the works intended for Aediculae I. In the eleventh hour, an alternative exhibition (aptly retitled You’re Exactly What I’m Not) was devised from pieces that weren’t being held hostage. How fitting then, that this second iteration takes place in a converted vault, a room normally intended for safe-keeping valuables!

The final scene of William Dear’s academy award–winning Harry and the Hendersons (1987), sees patriarch George Henderson, played by John Lithgow, lead his family into a dense wood situated atop a secluded mountain range. They’ve fled here in an effort to escape a pursuing tail of journalists and covert government agents who are eager to capture the family’s illicit cargo: a giant sasquatch named Harry. After it proves difficult to hide Harry in their suburban Seattle neighbourhood, the Hendersons rush him into the mountains in an attempt to return him to a more suitable home. In this culminating scene of the film, Harry drifts listlessly into the woods, heartbroken by his forced departure from the Henderson family, who watch on in a tearful goodbye. Suddenly, the panoramic shot is interrupted, and the forest closes in around Harry as members of his sasquatch family magically reveal themselves from the foliage, granting viewers a happy ending by assuring that all is now right as Harry has returned to his true home. This cast of mythic forest creatures has the added function of calling perception into question. Rewinding the film reveals that they were in the scene all along, made imperceptible simply by the focus our attention gives to the characters we know. The scene proposes that a world of impossibilities can be found all around us, if only we knew where, or indeed how, to look.

“The sound is incredible. I knew I might never hear anything like that again.” As artist Tracy Peters describes this to me, I try to imagine the squelch of snowshoes pressing into a dense mat of waterlogged Sphagnum moss. The artist is telling me about her recent research trip to Store Mosse National Park, the largest protected bog in Sweden, where she spent three days during the autumn of 2022 walking among acid-loving plants, submerging film and photo paper below the wet surface, and making audio and video recordings. She sends me a video from the resulting exhibition in Stockholm: it depicts her hand reaching into wet soil, submerged, then gliding through the peat while mismatched audio of footsteps sonically tell me more about the surface of this landscape than what I can visibly see.

Last October, I procured a new house plant under unique circumstances. A small Hoja specimen was transferred into my care at the Art Gallery of Regina during a free plant adoption project by artist Alyssa Ellis. During the exhibition’s run, visitors were asked to symbolically enter into an interspecies social contract with their new plants, signing a formal agreement  hinged on reciprocal notions of care. Even though the exhibition has long since closed, the themes of the show become ever more imposing—not unlike the plant that continues to grow in my care.

What more can be written about what has already been said? Before these fingers so much as touched the keyboard, the discourse ran thick around Alibaba Conundrum, an exhibition at Griffin Art Projects by an artist duo of the same name. So many words had been said and written by the artists Ali Ahadi and Babak Golkar, curator Lisa Baldissera, and invited panel respondents, that even the gallery checklist was layered with further descriptions and explications beyond the usual fare. 

I went to Niagara Falls, Ontario and all I got was this lousy coin. Well, no, actually, it was in the thick of the manufactured thunderstorm at the Rainforest Cafe where I begged my roommate for a loonie to trade in at the gift shop desk for a single American penny. I walked over to the great touristic crank machine, inserting the penny to receive in return a flatter, more oblong coin sporting a new copper vista: Niagara Falls’ Rainbow Bridge behind a posed cheetah with a body like Tony the Tiger and a face like the Cheshire Cat (years of evolution, and all he got was this lousy grin). My newly minted coin featured two of the three most popular iconographic features of currency: animals and infrastructure, but without the third: a bust on the coin’s obverse. What then, is my suggestion? A dignified portrait of Cha! Cha!, the Rainforest Cafe’s iconic red-eyed tree frog. 

Toni Morrison wrote that fiction “is a product of imagination—invention—and it claims the freedom to dispense with what really happened, or where it really happened, or when it really happened, and nothing in it needs to be publicly verifiable, although much in it can be verified.”¹ After watching Seaview (2015), The Translation is Approximate (2021), and Farzana (2021), three short films written and directed by Zinnia Naqvi, I found myself at a crossroads, unable to distinguish right from wrong, true from false, or fact from fiction. 

Masked in the dramatic shadows of the dim, ivory gallery space, THAT WHICH WE WERE GIVEN was a luminary exhibition that spotlights the ongoing processes of displacement and dispossession within Black communities. As The Next Contemporary’s second exhibition, the Toronto gallery’s group show furthers themes that are prevalent to director Farnoosh Talaee’s curatorial framework: elevating BIPOC and historically marginalized voices while exploring stories of migration and memory. The collective works by artists Anique Jordan, Kosisochukwu Nnebe, and Mallory Lowe Mpoka delve into nostalgic recalling, archival navigation, colonial disruptions, and somatic relationships that carve space into history for their stories. 

It’s always the same time of day in my memories when I revisit them: the light remains frozen, and time behaves differently. There’s something about the temporal quality of light that can quickly transform into analogies of time and memory, and, if anything, it’s because working with light is working with energy that continually wants to dissipate. When wrangling light into art projects, the continuous loss of energy must be constantly resupplied—like keeping alive a memory that wants to become undone—while the surfaces and filters that both absorb and reflect light always lean towards decay. 

made for, by, and in my garden :,), a solo exhibition by Vancouver-based artist Mikaela Kautzky, was especially memorable for the care taken in the placement of its contents. To enter the show in a small project space called nap, visitors had to traverse through an apartment in the basement level of a house in Vancouver’s Commercial Drive neighbourhood. In the room to the right of the entrance, the fluorescent lighting and low ceilings of the bedroom-turned-gallery-space welcomed viewers, which felt somewhat ironic considering the show’s title, which referenced a garden. The confined space made me feel as if I had eaten the enlarging ‘Eat Me’ cake from Alice in Wonderland, a feeling which created a notion of enchantment that continued on throughout Kautzky’s show. 

The recent Gallery TPW off-site exhibition at Whippersnapper Gallery, titled After Cataclysm, Before the Storm, presented a research-based multimedia exhibition that grew out of a sustained partnership between Gallery TPW and artist-in-residence Alvin Luong, who also commissioned new works by Vietnam-based artists Vicky Đỗ and Đoàn Toàn. Collectively, the artists attended to a meditation and temporal fabulation of post-war trauma, climate displacement, and diasporic memories within the context of contemporary Vietnam.

Let us assume that an artist is a translator of what constitutes them. Even the most ostensibly impersonal art is a revelation of the artist’s curiosities and desires, and the more empathetic viewer enacts a form of deciphering. My tendency, or perhaps my problem, is that when a work of art moves me, I experience a vague desire to gather information about the artist, not unlike the energy that coils inside me when I have a crush: when were they born; what motivates them to live; did they have a difficult childhood? Unless you’re personally acquainted with the individual (and even then), one has to turn to the contentious landscapes of history or gossip to fill in the gaps. Context doesn’t necessarily offer clearer insight, but it can affect the impact. It also helps with identifying whether or not the artist is privy to artmaking’s capacity to reconfigure their ontology, which occurs when treating the act as one of great intimacy between material and maker.

I knew this exhibition was about worms. I went to look at them when I walked in, my sock feet brushing the seafoam carpet of dreams comma delta as I made my way to the corner. Christian, one of the curators and a resident of the home where the gallery resided, opened the lid and moved their hands in the soil, uncovering the beets they had fed the worms that day. I felt shy of my foreign hands disturbing their ecosystem, but I put my fingers in anyways, lightly turning the soil until the worms and I touched and both recoiled.

In her 1993 book On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection, Susan Stewart makes a compelling comparison between the experience of time and miniature models. She describes an experiment conducted at the University of Texas, where the participants were asked to interact with scale-model environments 1/6, 1/12, and 1/24 of full size, including scale figures. The participants were asked to move the scale figures through the environments, to imagine humans to be at that scale, and to identify activities appropriate for that space. They were also asked to let researchers know when they thought that the thirty minute mark had been reached. It was discovered that thirty minutes had been experienced as five minutes at 1/12 scale and two and half minutes at 1/24, leading the researchers to conclude that the experience of time was relative to the size and scale of the models. For Stewart’s argument, this concluded that “the contraction of time experienced through the miniature had the power to transcend the duration of everyday life in such a way as to create an interior temporality of the subject.”¹  

Trauma is what does not go away. It persists in symptoms that live on in the body, in the intrusive fragments of memories that return. It persists in symptoms that live on in communities, in the layers of past violence that constitute present ways of relating. It persists in the symptoms that fuel present wars. 

Shelly Rambo, Spirit and Trauma: A Theology of Remaining¹

Provisional Structure 2 (2022) is a striking installation. The modular tent-like installation—made up of acoustic panels and black fabric framed by wooden scaffolding (built by designer and architect Michael Liss)—rises up to the third story of the Vancouver Art Gallery. Inside the tent walls, gallery visitors can sit, watch, and listen to the Disability Filibuster:¹ a three-day online protest, the largest widespread gathering of disabled people in Canada.² This video, complete with audio, captions, and ASL interpretation, screens on loop within the namesake exhibition of NEXT: Provisional Structures, the group exhibition organized by Carmen Papalia which took over the VAG’s second floor from December 2022 to April 2023. 

Cookie Mueller holds the niche title of it girl’s it girl—which may be partially attributed to  remaining just obscure enough to fly under the radar of mainstream recognition. A recent reissue of her collected writing, Walking through Clear Water in a Pool Painted Black, has reignited interest in the always multi-hyphenated Mueller, and ensured that her legacy continues, several decades after her death of an AIDS-related illness in 1989. The expanded text, originally published by Semiotext(e) in 1990, features a range of Mueller’s oeuvre as an art writer, essayist, fabulist, and advice columnist, alongside a new introduction by author Olivia Laing.

By Angie Rico

In the Southeast borough of Xochimilco, Mexico, is an oasis of yore, solidified in popular tradition for city dwellers and tourists alike to visit the remaining lacustrine zones trapped among the sweltering chaos of Mexico City. The silent and robust trajineras are the transportation of choice for these terrains that offer one of the only remaining glimpses into Mexico City’s pre-Columbian era. Lined up in rows, these flat-bottomed boats float on the tranquil surface of the water, displaying adornments of papier-mâché and a name written in large letters on their front arches. They wait to be boarded by families, groups of friends, lovers, or mismatched strangers; music emanates from passing vessels as they ferry sightseers across the canals that are hundreds of years old. At one time, trajineras were the primary navigation tools that facilitated agricultural production, transportation, and political development for Indigenous civilizations in the basin of Mexico, with its extensive network of waterways. Colonization, along with modernization projects of the early 20th century, shrunk the waterways down to a system of canals and trajineras were re-adapted to entertain tourists and align with the modern rhetoric of the city.¹ The appearance of trajineras in the popular imaginary is a result of this process. 

By Francesca Carella Arfinengo

On a Saturday afternoon in late March of 2021, I get on my bike and head to Blinkers, a DIY project space in the downtown Exchange District of Winnipeg. It is early spring and there is an icy chill on my ears from the wind. It’s my first bike ride of the season, and as I move through the city on two wheels familiar things are seen anew. Dormant muscles are activated; I notice the spring smell of the river, the shadows from bare trees on the path. Two friends and I have booked an appointment to see Mariana Muñoz Gomez’s first solo exhibition, A volar entre rocas (To fly between stones). We are taking advantage of recently eased COVID-19 restrictions, making this visit feel extra special.

By Dana Snow

The Moon is the eighteenth card in the traditional Rider-Waite Tarot deck. When the Moon reveals itself in a reading, it signifies that a time of reflection, intuitive dreaming and evolution lie ahead. The moon whispers softly to us and guides us to the gates of the unknown, insisting on a balance of light and darkness. Moonshow, curated by Tkaronto-based collective Hearth, and exhibited at the plumb in the city’s midtown, lapped at the viewer’s consciousness like the moon pulls the tide: reflection, cyclical repetition and vibration act as guiding forces through the serpentine project space. The exhibition was on view from January 9th until February 7th, 2021, a time that could only be described as desperate in terms of Tkaronto’s COVID-19 crisis. This show underscored the importance of embracing darkness in dark times, offering a respite to the ever-climbing numbers in the crowded city with saccharine appeals of “hope” that other contemporary exhibitions did not.

By Alex Gregory

The romantic urban dream of starting a commune, or quaintly living in cottage country, differs greatly from the reality of maintaining a prosperous farm. Such urban perceptions of rural living can seem out of touch, as country life comes with a responsibility to the land and to maintaining community values. This reinforces gendered expectations because, even with modern machinery, the success and economic prosperity of farming, forestry, mining, etc., requires immense physical labour that is stereotypically associated with cis-gender men. Additionally, rural activities such as fishing, hunting or dirt biking require grit, and facilitate a type of camaraderie that is associated with “bro-culture.” 

By Tyler Muzzin

The photographs in Libby Oliver’s series Soft Shells engender the same paradoxical nature that the title implies: they are portraits that conceal the subject, while revealing more about the subject’s individuality than most portrait photography could ever hope to achieve. Exhibited at Gallery Stratford, on the edge of the Shakespeare Festival grounds and a short walk from one of the most celebrated costume departments in Canadian theatre, it’s only fitting to quote Jaques’ well-worn prologue to Act II of As You Like It as an epigraph: 

“All the world’s a stage, / And all the men and women merely players;”

By Andrea Valentine-Lewis

WE can CHANGE

the FUTURE is INDIGENOUS

the Land is STRONG

I AM the FUTURE

the REVOLUTION has COME

I am the LAND

I have VALUE

Tania Willard’s Affirmations for Wildflowers: An Ethnobotany of Desire, ran from September 14th to November 13th, 2020, within the street-facing windows of the SFU Audain Gallery. The seven statements including “the Land is STRONG” and “I have VALUE” were projected as glowing declarations onto a wall running the length of the windows. Each declaration, or “affirmation” as the exhibition’s title suggests, was accompanied by suspended copper-coloured reflective disks, the surface of which were etched with black wildflower silhouettes. At the bottom of each disk, a trim of pink, orange, yellow, and brown silk ribbons embellished the composition.

By Juilee Raje

While a second provincial lockdown was looming around the corner last winter, my mother and I managed to squeeze in one last visit to the Art Gallery of Guelph. The thrill of getting to see a few exhibitions in person (rather than the tiresome ordeal of clicking through virtual shows online) was much needed. We were restless to get out of the house, the days melting together more insistently than ever. Though I revisited the gallery a few times after, and with different people, this exhibition still sticks prominently in my mind as “the one where we tried to experience an olfactory installation while wearing masks.” 

By Stephanie Cormier

Tie-Dye for Germans is an intimate and intensely radiant exhibition of paintings by Janine Miedzik in the Project Space at Angell Gallery. These new works have emerged by bringing together the ways Miedzik has previously approached materials, including a dialogue between her painterly and sculptural approaches to making work. Her combination of painting and sculpture in a spirited, perhaps even comical way, further materializes in the reciprocity between two different methods of working, and ways of seeing. 

By Alex Lepianka

I am surrounded by two hundred and twenty-two plaster polyps cast in place along the perimeter of Sibling’s gallery floor. The forms, which make up Robert Anthony O’Halloran’s installation Ursula’s Garden, are nippled, bellied and creased, with a rare few still stretching the condoms in which they were cast. Pushed up against the wall or slumped onto the floor, collapsing, tired and erect, the castings demarcate a lively zone within the gallery. There is humour to O’Halloran’s installation, and it hits like a scrap of itinerant latex flung, forgotten and rediscovered in a faraway corner of my bedroom the morning after a low-consequence fuck. O’Halloran’s garden is not the underwater Disney hell that the show’s title references, but neither does it realize a place of oceanic, post-coital peace. Instead, each one of its castings strikes an irreplicable pose, hardened or perhaps exhausted by its once-living desires.

By Zach Pearl

The poignance of an exhibition is often measured by its ability to distil a historical moment, letting it hang in the air like luminous vapour. Amongst the media art exhibitions of the last year, perhaps none were more poignant than the eight-part artist video series, fractured horizon — a view from the body, which circulated during the weeks of protest that followed the killing of George Floyd. Curated by Toronto-based curator and editor Yaniya Lee as the culmination of her research residency at Vtape, Canada’s largest video art distributor, an impressive range of works by BIPOC women artists from Canada and the United States were sent out to Vtape subscribers’ inboxes like supplements; weekly injections of perspective and affirmation for all those in the arts community already feeling disheartened amidst the first wave of a global pandemic, and one now imbued with the urgent politics of fighting anti-Black racism and revealing white privilege. Like a shot in the arm, every Friday between June 5^th and July 24^th, 2020, a new piece would go up on Vtape.org, sometimes elegiac in tone, sometimes documentarian, but all of them anchored in their conjuring of the body politic. Pieces by Buseje Bailey, Richelle Bear Hat, Hannah Black, Deanna Bowen, Thirza Cuthand, Cheryl Dunye, Donna James and ariella tai each, in their own way, worked to reaffirm the vital connection between the social and material factors that constitute a “body” in the contemporary moment and, more specifically, to interrogate the strategies of representation that keep existing power structures in place. 

Recently I had a memory come back to me—the type of memory that comes to the surface seemingly out of nowhere, one I imagine would be considered so very mundane that any brain, in an attempt to conserve space, would erase immediately. But there it was, collapsing time, a visceral scene from childhood of me squeezing into the small space beneath my bed. I remembered the tightness of the space, so tight my child-sized head could only fit in sideways. I remembered the smell of the dusty cambric from the boxspring, and the feel of the carpet on my cheek. Close and containing, this small space gave me the experience of disappearing entirely from view, complete with the contradictory desires to both remain hidden and be found. 

I view Laurie Kang’s A Body Knots on my phone, as images. I’m on another continent, missing the show. But feeling that I know her and her practice pretty intimately makes up for some, though not all, of the texture and spacing that the real thing provides. At Gallery TPW in Toronto, a steel skeleton wall of studs and flexible tracking marks a new—albeit permeable—barrier through the two adjacent gallery spaces. In the second and larger gallery, four analog photograms of un-fixed, thickly applied darkroom chemicals on overlarge paper hang loose and heavy from the studs. Although forever halted in the jpgs, these photograms’ chemicals will continue to develop and change, reacting slowly, subtly, to the light in whichever space they occupy. Tiny silver spherical magnets hold the prints in place. Continue Reading →

By Lauren Lavery

The history of a space is burdened. When looking at a space, these histories become apparent, but they also go into hiding. When I consider of the history of a building, I first think of the material it is made of: clay bricks, concrete, wood, plaster. But what about the non-visible elements, such as the individuals come and gone, the events hosted and the objects held within? The history of such abstract, in-between space is then what cannot be documented by the past alone, it must be translated into another form altogether, be it the written word, a photograph or a story. But these methods are often biased, and when it comes to art, not always as clear as they could be. Continue Reading →

By Andrew Witt

Last year a number exhibitions, events and talks addressed the state of contemporary painting in Vancouver. The following essay is a belated survey of these exhibitions and events but also an analysis of the blind spots, clichés and missed opportunities that have stood out during the discussion. Paying close attention to the works on display, ‘Painting and Obstinacy’ attempts to short-circuit the dominant currents and tendencies of the debate by thinking through how the artworks themselves, through their formal manoeuvres and political content, shore up a new vocabulary for the reception of contemporary painting in the present.

Continue Reading →

In Beirut—or, perhaps equally probable, in Toronto—a woman or a man shakes their head at me. Not the slow back-and-forth of a stubborn “No,” but a rapid jostle, with something like the velocity of a spring recoiling. It means “I don’t understand,” “I didn’t hear you.”

Growing up in settler Canadian culture, I learned to communicate the same message with a blank stare, maybe a head cocked sideways. But I find something different in the Arabic gesture, which isn’t so passive or absorptive. It is, in part, supplicant, since it admits there is something crucial the gesturer hasn’t grasped. But it is also assertive, even commanding: it says, “You meant to say something, so say it!” Rarely do I feel so called to account for being misheard. Continue Reading →

By Evan Pavka

“Body” is an unconfined term, referring to the personal—skin and bone—and the celestial—stars and orbiting planets. The word also signals the individual—my body—while referring to the collective—a political body. At Mercer Union the exhibition Astral Bodies, comprised of works by Shary Boyle, Shuvinai Ashoona, Karen Azoulay, Pamela Norrish, and Spring Hurlbut, questioned the possibility of a body beyond this. Continue Reading →

By Ella Adkins

DIGITAL FOLK, a three year project created by the artist collective Plastic Orchid Factory, was a costume party, video game and dance extravaganza, an intersection of technology and the physicality of dance, and exemplified how communities gather to play music, dance and tell stories. Continue Reading →

By Tori Maas

Stretched Painting brought together the work of four female artists, all of whom are interested in referencing the conventional notions of painting while pushing their work into three-dimensions. Fields of texture, lavish colour and art historical references were transformed onto multiple planes for the viewer to traverse. Situated at the Ontario College of Art & Design University Student Gallery from September 8th until October 1st 2016, the show also marked the beginning of the 2016/2017 academic year at OCAD University. The exhibition was curated by Toronto-based artist Emily Harrison, and featured the work of Wallis Cheung, Michelle Foran, Jennifer Wigmore as well as Harrison herself. With varied approaches to materiality and process, each artist brought different perspectives to the curatorial theme of expanding the field of painting. Continue Reading →

By Nathan Marsh

The life of a so-called “millennial” is often misunderstood. For members of older generations, the panoply of digital technologies readily available to the generally tech-savvy young people of today seem to present a much easier way of living than the way they themselves once experienced. However, life in the modern digital age has its complications, a point that playwright Amy Dauer, the writer of How to Adult: The Musical which premiered at the 2016 edition of the Vancouver Fringe Festival, would no doubt be very quick to make. Continue Reading →

By Sara Korzec

From September 16th till October 22nd Field Contemporary hosted an exhibition titled Electric Cedar, Hemlock Blues by artist Cameron Kerr. A small group of sculptures, presented in a clean and minimalist arrangement in the gallery space quickly enveloped the viewers senses with the fresh scent of timber–Kerr uses wood salvaged from logging waste on northern Vancouver Island. It was difficult to control yourself and not want to touch them, as it seemed that they spoke some sort of haptic language. The leaking glaze on the geometrical sculptures resembled ceramics, (an epoxy method created this impression) which for me, triggered associations of fever visions–well, now you understand why the works were titled, Hallucinations.    Continue Reading →

By Kristina Fiedrich

A woman dances alone on a stage. The swathes of fabric bellowing and collapsing around her as she moves; spinning, swirling. From one moment to the next, the dancer’s body becomes engulfed by the folds of fabric, disappearing from view, while simultaneously expanding, transforming and breathing beyond her skin. Described by art critic Mallarmé as resembling giant petals, butterflies or a conch shell unfurling, (1) the dancer, suspended in place and time, is an apparition. Her body, disproportionate and malleable, is an abstraction of flesh and movement, taking up and traveling through space. Continue Reading →

Video and Review by Adriana Lademann

Held August 20th 2016 at the Aviary, this was Miki Auroras second public performance entitled, To Hack the Ether: Maidens of the Matrix. Continue Reading →

By Lauren Lavery

Hosted at Artspeak gallery in April of this year, The Accursed Share was an exhibition featuring the work of artists Aleesa Cohene, Deborah Edmeades and Derek Dunlop. The exhibition was guest curated by Marina Roy, a Vancouver-based artist, writer and curator whose interest lies in the intersection between language and art, thus making the use of the word accursed an intriguing choice, considering its reference to the essays by George Bataille aptly titled, The Accursed Share (La part maudite) from 1949.  Continue Reading →

By Adriana Lademann

Held at the Toast Collective from May 12 to May 21st What Will We Do With These Natural Gifts? features Lauren Everall, Liz Toohey-Wiese, Hailey Gooch , Haley Hunt-Brondwin, Jo Peter,  five artists who  met during their BFA at Emily Carr and have shown together on several occasions. Continue Reading →